Garba Shehu, President Muhammadu Buhari’s spokesperson, was reacting to an Easter message by the cleric where he accused the Buhari government of failure.
“From his pulpit, he devoted his Easter message not to Christ’s death and rebirth so Man might be saved – but to damning the government in the most un-Christian terms,” Mr Shehu wrote in a statement sent to PREMIUM TIMES.
“Yet Bishop Kukah used his sermon purposefully to make dissensions and quarrels about the law. His accusatory list against the government revealed only his hatred for them,” he added.
"His accusatory list against the government revealed only his hatred for them," President Buhari's spokesperson wrote.
The outspoken cleric, who has been a consistent critic of the government’s failures, also accused the president of allowing corruption to fester.
“With everything literally broken down, our country has become one big emergency national hospital with full occupancy,” he said.
“Our individual hearts are broken. Our family dreams are broken. Homes are broken. Churches, Mosques, infrastructure are broken. Our educational system is broken. Our children’s lives and future are broken. Our politics is broken. Our economy is broken. Our energy system is broken. Our security system is broken. Our roads and rails are broken. Only corruption is alive and well.”
In his reply, Mr Shehu said the cleric provided no evidence for his assertions.
For a man who has been spreading hate for decades, nothing new in the homily, except for the fact that while millions of Christians were remembering the Lord’s crucifixion on Friday, His descent on Saturday, His resurrection on Sunday, and subsequent appearance to his disciples, Bishop Matthew Kukah was playing politics.
From his pulpit he devoted his Easter message not to Christ’s death and rebirth so Man might be saved – but to damning the government in the most un-Christian terms.
Bishop Kukah neglects the Bible’s teachings in James 1:26: “If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless”.
This is not a time for religious leaders to play politics, or politicians to play religion. It is a time, as in Titus 3:9 to “avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless”.
Yet Bishop Kukah used his sermon purposefully to make dissensions and quarrels about the law. His accusatory list against the government revealed only his hatred for them.
Still, when he accused them of division, he gave no examples: merely assertions emanating from his own mouth. His allegation of ethnic and regional divide was innuendo without proof, and he gave none.
His list of things he claims as broken – from churches to mosques to schools and motorways – belie all those that have been built, and others built anew during this government’s time in office.
Should he feel compelled for whatever reason to criticize the government for what he views as their mistakes the Bible makes clear how it should be done: “Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness”, Galatians 6:1-2.
If Bishops or religious leaders believe they have a willing audience for tales of government error or fragility, they do an injustice to their flock by filling their ears with talk of division and hateful thoughts.
Nigeria knows too well Bishop Kukah’s views of the government. He has made quite clear how much he dislikes them from the day they were elected.
Whether expressing his political views is a good use or an abuse of religious office is for others to decide. But the people of Nigeria have spoken – twice: They support this government at the ballot box. They have not been swayed by hateful talk from any bully-pulpit.
We respectfully ask Bishop Kukah to leave government to the voters and the politicians they elect, while he concentrates on his job, as it is expressed in James 1:27: “Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
Or else, he should put away his clerical garb, join partisan politics and see how far he can go.
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